Yitzchak GinsburghJuly 25, 2008 - כ"ג תמוז תשס"ח

[via inner.org, Rabbi Yitzchak Ginsburgh]

The names of all the months in the Hebrew calendar are originally from Babylon. The Jewish people adopted these Babylonian names during the 70 year exile in Babylon. Yet, of all the Babylonian names adopted, Tamuz stands out as peculiar: it is the name of an actual Babylonian deity and idol. Why would the sages allow the adoption of the name of idolatry into the holiness of Judaism?

ca-pub-7013492593389840

The short answer is that our role is not only to combat idolatry by defacing it, because the psychological motivation that draws people to idolatry is not cured that way. Instead, in the long run, we have to transform the negative psychological proclivities that lead to idolatry and transform them into positive ones.1 It seems therefore, that the sages’ choice of the false god of the Tamuz provides us with a case study of the problem of idolatry and its solution. The month of Tamuz is thus the time of year best suited for understanding and practicing the process of transformation (or, ithapcha as it is called in Chassidut) in the psyche.

As we will see, the Tamuz is a parasite that lives off of the human tendency to self-pity and our sense of the tragic—two sentiments that are intrinsically linked to this time of the year.

Read more at inner.org … 

Feed on comments to this Post

Leave a Reply

You must be logged in to post a comment.