April 20, 2008 - ט"ז ניסן תשס"ח


Marozov and rememberanceApril 30, 2008 - כ"ו ניסן תשס"ח

via Rabbi Zalmen Marozov.

Today is Yom Hasho’ah - Holocaust Remembrance Day. Today we remember the six million Jews who were murdered by the Nazis and their collaborators.

Remembering is a Jewish trait and a mitzvah! In fact, there are six remembrances that the Torah commands every Jew to recall each day. One of them is:

“Remember what Amalek did to you on the way as you came out of Egypt, how he met you on the way and cut down all the weak who straggled behind when you were weary and exhausted… You shall blot out the memory of Amalek… Do not forget.”

The Torah stresses that in addition to “remembering” we must also “not forget.” Teaching us that one may remember, yet, at the same time, be guilty of forgetting.

How is this possible?

A person functions through intelligence and action. Yet, many times they are worlds apart! Too often we see people doing the wrong things even though intellectually they know that what they are doing is terribly wrong.

This applies to one’s actions which bring harm to themselves. It may apply to actions which affect one’s family, one’s social life, community matters or in one’s business dealings. G-d gave humans the great advantage of intellect. One has the ability to use that intellect to achieve great positive things or to create havoc and destruction, even on a global scale, all the while knowing that what they are doing is wrong.

Thus, the Torah commands us to “remember” but this alone is not enough. One must also “not forget” to act according to the principles that result from that remembrance.

The Ten Commandments begin with “I am the L-rd your G-d” on the first Tablet. The sixth commandment, “Do not commit murder” is right opposite it on top of the second Tablet. These two commandments go hand in hand.

Today (and every day) we remember the six million men, women and children whose lives were so brutally extinguished by beasts in the form of humans, who pretended to have the most civilized culture in the world at the time. Today we must not forget that the commandment, “do not commit murder” is very much dependent on the first commandment, “I am the L-rd your G-d!”

Let us transform this Remembrance Day into deeds by strengthening the observance of our spiritual heritage - the Torah and mitzvot. Let us take to heart the words of this week’s Parsha, “You should love your fellow as (you love) yourself, I am your G-d.”

Let us strengthen our support for the State of Israel during these crucial times. Let’s support our Jewish educational institutions, keeping the eternal light of the six million holy souls and their revered and blessed memory alive forever.

Chabad and Kabbalah and PesachApril 14, 2008 - ט' ניסן תשס"ח

By Shifra Hendrie

“As in the days when you left Egypt, I will show you wonders” Micah 7:15.

On the fifteenth of the Hebrew month of Nissan, Jews around the world will sit together with family and friends. They will sit at tables covered with white cloths, illuminated with candlelight, sparkling with silver, china and crystal. Throughout the night, they will taste the richness of wine, the bitterness of horseradish, and the subtle pure taste of matzah, the bread of faith.

On the seder night, we celebrate our liberation from slavery in Egypt, our redemption and freedom.

And yet, we are still waiting to be free.

When I was a small child, I lived in Chicago. We weren’t observant, but my grandparents were. And every Passover (Pesach), we would go to their apartment - my parents, my brothers and I - together with all my aunts, uncles and cousins, to celebrate the seder.

I remember my Uncle Artie and my Aunt Shiffy joking, the kids clowning around, my grandfather talking about the Exodus from Egypt and my grandmother saying: “Samuel, I’m hungry! Can you please hurry so we can eat?”

I never wanted my grandfather to hurry. I would have loved it if he had told the story of the Exodus all night long. Because from as far back as I can remember, at the seder - in the eating, the drinking and the telling of the story - I could feel the walls of the world shifting, opening and moving back. I could feel the presence of something else; something sparkling, something powerful, profoundly in motion, real and alive.

Many years have passed since my grandparents passed away. There were years - lots of years - when I didn’t go to any seder. There were years when I didn’t even know that Pesach had come and gone.

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Chabad and Friedman and Kabbalah and parashaApril 9, 2008 - ד' ניסן תשס"ח

By Rabbi Manis Friedman, Chabad.org

There are two kinds of human love: the intrinsic, calm love that we feel for people to whom we’re related by birth; and the more intimate, fiery love that exists in marriage. This is why the husband-wife relationship is very different from the parent-child relationship.

The love within a family, between relatives who are born of the same flesh, is innate. The love between a mother and child, a brother and sister, two brothers, two sisters, comes easily. Since they’re related by nature, they feel comfortable with each other. There’s an innate closeness between them, so their love is strong, solid, steady, predictable, and calm. There’s no distance that has to be bridged; no difference that has to be overcome.

The love between a husband and wife isn’t like that. Their love wasn’t always there; they didn’t always know each other; they weren’t always related. No matter how well they get to know one another, they aren’t alike. They are different from each other physically, emotionally, and mentally. They love each other in spite of the differences and because of them, but there isn’t enough of a commonality between them to create a casual, calm love. The differences remain even after they are married, and the love between them will have to overcome these differences.

After all, husband and wife were once strangers. Male is different from female, so in essence they must remain strangers. Because of this, the love between them can never be casual, consistent, or calm.

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